A photo of diverse women holding hands, standing united, and confidently leading a congregation, capturing the essence of empowerment and equality portrayed in the Bible's teachings on women in leadership.

What Does The Bible Say About Women In Leadership?

The role of women in positions of leadership and authority has been debated throughout history. In recent years, there has been much discussion around what the Bible says regarding the appropriateness of women serving in leadership roles within the church.

If you’re short on time, here’s a quick answer to your question: The Bible affirms the equality of men and women but also outlines different roles for them in the church and family. There are diverging views on whether these distinctions restrict women from all church leadership positions.

In this comprehensive article, we will examine key biblical passages related to women in leadership and explore the historical context, theological arguments, and practical implications surrounding this issue.

Clear Affirmations of Equality

Equality in Creation

The Bible teaches that God created both men and women in His image and gave them equal dignity and value. In Genesis 1:27 it states, “So God created mankind in his own image, in the image of God he created them; male and female he created them.”

This shows that both men and women are made in God’s image and are therefore completely equal in essence and value.

Furthermore, God gave both Adam and Eve the mandate to have dominion over the earth and to be fruitful and multiply (Genesis 1:28). This demonstrates that God entrusted both men and women with the same authority and responsibility.

There is no distinction made between the roles of men and women in Genesis 1-2.

Equality in Christ

The New Testament strongly emphasizes the full equality of men and women in Christ. Galatians 3:28 declares, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” This shows that gender-based distinctions are erased in Christ.

Furthermore, the apostle Peter directly states that husbands and wives are “heirs together of the gracious gift of life” (1 Peter 3:7). This emphasizes their equal status and inheritance in Christ. The apostle Paul also commands husbands to love their wives just as Christ loved the church (Ephesians 5:25), indicating spouses are spiritual equals.

Equality in Spiritual Gifts

The New Testament teaches that God pours out spiritual gifts on all believers regardless of gender. In Acts 2, the Holy Spirit was poured out on men and women alike on the day of Pentecost. Both sons and daughters would prophesy as a result (Acts 2:17-18).

In 1 Corinthians 12, Paul emphasizes that spiritual gifts are given by God to all believers as He wills. There are no gender limitations placed on any of the gifts. Rather, every believer is given gifts “for the common good” (1 Cor. 12:7).

Therefore, the Bible clearly affirms the equal value, authority, and spiritual gifting of men and women. There is no biblical basis for claiming women are in any way inferior to men.

Key Passages on Roles and Restrictions

1 Timothy 2:11-15

In 1 Timothy 2:11-15, Paul writes instructions to Timothy regarding the role of women in the church. He states, “A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet” (vv. 11-12).

This passage has been interpreted by many as placing restrictions on women in church leadership roles, especially preaching and teaching roles over men.

1 Corinthians 14:33b-35

Similarly, in 1 Corinthians 14:33b-35, Paul writes, “…women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”

This passage has also been seen as limiting for women in leadership.

Interpretations and Applications

There are several views on how to interpret and apply these passages:

  • Some believe these passages universally prohibit women from preaching, teaching, and leading in the church.
  • Others see them as specific instructions for Corinth and Ephesus at that time, not universal prohibitions.
  • Some view the passages as restricting women from authoritative teaching roles over men, but allow women to teach other women and children.
  • Some see the passages as affirming male headship in the home and church leadership, but believe women can still serve in many areas of ministry.

There are good-faith Christians across the theological spectrum on this issue. Most agree that God calls both men and women to serve Him, using their gifts within biblical parameters. But there is debate on what those exact parameters should be.

For further study, check out the Gospel Coalition and CBE International.

Women in Leadership in the Bible


Deborah was an amazing woman that God used in a powerful leadership role during the time of the judges. As a prophetess and judge over Israel, Deborah provided guidance, wisdom, and leadership to God’s people (Judges 4:4-5). She heard cases and settled disputes, leading with integrity.

Deborah also had the faith and courage to lead Israel’s army into battle against their oppressors when called by God, resulting in victory (Judges 4:6-16). Her legacy reminds us that God can use both men and women in positions of spiritual and civic leadership.


The prophetess Huldah played a pivotal role during the spiritual renewal under King Josiah’s reign. When the Book of the Law was discovered, Josiah asked Huldah to verify its authenticity and interpret its meaning. Her prophetic word from the Lord led to nationwide reforms (2 Kings 22:14-20).

As a respected prophetess, her wisdom and discernment were sought after by Israel’s leadership. Huldah shows how God gifts women to bring instruction, clarity, and revelation to His people.


Along with her husband Aquila, Priscilla was a gifted teacher of Christian theology and ministry strategist. This remarkable couple opened their home to support Paul’s ministry and later instructed the passionate preacher Apollos to explain the gospel more accurately (Acts 18:2-3, 18:26).

The fact that Priscilla’s name is mentioned first may suggest her prominence in teaching. Through hospitable, relational discipleship, Priscilla exemplifies how women can use their intellectual and spiritual gifts to build up the church.


Junia, along with Andronicus, is celebrated by Paul as “outstanding among the apostles” for their faithful service (Romans 16:7). As a female apostle, Junia was most likely involved in pioneering church planting, a ministry often thought of as male-dominated.

Her influential position among the apostles indicates that women as well as men held leadership roles in the early church’s exciting missionary expansion. Junia boldly challenges gender barriers for ministry leadership.

Philip’s Daughters

Philip the evangelist had four unmarried daughters who were prophetesses, foretelling future events and preaching to edify the early believers (Acts 21:8-9). As prophets, these women exercised significant spiritual leadership roles.

Their prophetic gifting would have been a tremendous asset to the growing church, encouraging believers through inspired preaching. Philip’s daughters present a compelling biblical case for women as influential preachers and teachers.

Historical and Theological Perspectives

Early Church History

In the early church, women held important leadership roles. Several women are mentioned in the New Testament as leaders, including Phoebe, Junia, Priscilla, Euodia, and Syntyche. However, over the first few centuries, women’s roles became more restricted.

By the Middle Ages, church leadership was male-dominated.

Reformation Views

During the Reformation, views on women’s roles varied. Martin Luther affirmed the priesthood of all believers, which elevated women’s status. However, he still held complementarian views of male headship in marriage.

John Calvin also barred women from church office yet acknowledged that they could prophesy and pray. The Anabaptists and Quakers were more egalitarian, allowing women leadership roles.

Egalitarian View

Egalitarians believe that women and men have equal authority in marriage, church, and society. They point to biblical examples of women leaders and Paul’s “neither male nor female” statement (Gal. 3:28). Correct interpretation of disputed passages (1 Tim. 2:11-15) and cultural context is key.

God gifts both men and women, so no ministry role should be restricted by gender.

Complementarian View

Complementarians believe men and women have different yet complementary roles and functions. They base this position on Bible passages that give men authority over women in marriage (Eph. 5:22-24) and restrict women from teaching and leading men (1 Tim. 2:11-15).

While affirming women’s gifts, they believe male headship reflects God’s created design for male-female relationships.

Middle Ground Positions

Some Christians hold middling views between egalitarianism and complementarianism. For example, hierarchicalists believe in role distinctions but don’t restrict women from all church leadership. Another view is that women can hold any role except senior pastor.

These positions attempt to balance male-female equality with biblical authority structures.

Practical Implications for Today

Church Polity Considerations

When examining the issue of women in church leadership, it’s crucial to thoughtfully consider current church governance structures. Many denominations take different approaches to church polity, which substantially impacts women’s roles.

For instance, Episcopal and Presbyterian traditions often utilize a blend of congregational and hierarchical polity. This provides flexibility for local churches to shape their leadership based on giftings, while still maintaining accountability to the larger denomination.

Other groups, like Southern Baptists, utilize strict congregational polity, leaving leadership decisions entirely up to the local church. With so many polity variations, it’s wise for church leaders to carefully assess their ecclesiology, and how it either promotes or prohibits female leadership.

Calling and Gifting Considerations

A key practical question is how churches discern gifts and callings for leadership. If God truly gifts both men and women to lead in various capacities, then churches should create pathways for utilizing those gifts, rather than automatically restricting roles by gender.

Many churches have developed more nuanced pathways for women to lead within biblically faithful parameters. For instance, engaging gifted women teachers to disciple and mentor other women. Or inviting women with strong organizational skills to lead programs and events.

And allowing women with shepherding gifts to serve as community group leaders overseeing both men and women. The possibilities are vast for churches to tap into the beautiful diversity of gifts God has given his people.

Cultural Context Considerations

When wrestling with biblical texts on gender roles, it’s important to understand the vastly different cultural context of the ancient world. In light of the gospel’s liberating message, Christians should thoughtfully examine which teachings reflect transcendent spiritual principles, and which simply reflect common cultural practices of that era.

For example, Paul’s prohibition against women teaching likely addressed divisive false teaching in Ephesus, rather than a timeless leadership principle. Wise churches understand how passages apply today by looking at the whole sweep of Scripture, studying the original context, and discerning where the fundamental heart issues behind God’s word remain relevant today.


In conclusion, there are good arguments on multiple sides of this issue. All Christians affirm the fundamental equality of men and women. Yet there are differing perspectives on what Scripture teaches regarding appropriate leadership roles for women, especially within the church.

This is a complex topic with faithful believers landing on different sides. As the people of God, we must study the Scriptures thoroughly, consider various viewpoints carefully and charitably, and allow the Spirit to guide us together towards greater maturity and unity in Christ.

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