A photo capturing a diverse group of women pastors standing united, Bible in hand, representing the strength, wisdom, and leadership they bring to their congregations.

What Does The Bible Say About Women Pastors?

The role of women in church leadership is a hotly debated topic in many Christian circles. While some churches allow women pastors, others believe this goes against biblical teaching.

If you’re short on time, here’s a quick answer to your question: There are several passages in the New Testament that seem to restrict the office of pastor and elder to men only. However, there are also examples of women in leadership roles in the early church.

Overall, there is no definitive consensus on this issue among Christians.

In this approximately 3000 word article, we will dive deep into the key biblical passages about women in church leadership. We will look at the cultural context of these verses and examine different perspectives on how they should be interpreted today.

This article aims to thoroughly cover both sides of the debate over women pastors.

Passages on Women’s Roles in the Church

1 Timothy 2:11-15

In 1 Timothy 2:11-15, Paul writes instructions to Timothy regarding the role of women in the church. Paul states that women should “learn quietly with all submissiveness” and that he does not permit women to teach or exercise authority over men.

He bases this directive on the creation order – Adam was formed first, then Eve. Paul notes that Eve was deceived and became a transgressor, whereas Adam was not deceived. Paul concludes that women will be preserved through childbearing, if they continue in faith, love, and holiness.

This passage has been interpreted in different ways. Some see Paul’s teaching as universal – that women should not teach or have authority over men in any context in the church. Others see Paul addressing a specific issue in the Ephesian church related to false teaching spreading among women.

In any case, Paul clearly prohibits women teaching and having authority over men in this passage.

1 Corinthians 14:33-35

In 1 Corinthians 14:33-35, Paul states that “the women should keep silent in the churches” and if they have any questions to ask their husbands at home. He appeals to the law in making this statement.

Some interpret this passage as a universal prohibition against women speaking in church. Others believe there were specific issues in the Corinthian church that Paul was addressing, like women chatting and asking questions during the service.

There are debates around whether Paul’s reference to “the law” means Old Testament law or Roman law. In any case, Paul prohibits women from speaking in this passage and appeals to an external authority to support that stance.

Romans 16:1-16

In Romans 16:1-16, Paul greets a number of people in the church in Rome. Verse 7 mentions Andronicus and Junia, described as “of note among the apostles” and as fellow prisoners with Paul. Junia appears to have been a woman apostle in the early church.

Advocates of women pastors point to Junia as evidence that a woman held a prominent teaching and leadership position in the apostolic church. However, some dispute that Junia was a woman at all. There are also debates around the meaning of “of note among the apostles” – whether Junia herself was considered an apostle or simply well-regarded by the apostles.

Arguments Against Women Pastors

Literal Interpretation of Passages

Some Christians believe that certain biblical passages clearly prohibit women from serving as pastors or holding leadership positions in the church. 1 Timothy 2:12 says “I do not permit a woman to teach or to have authority over a man; she must be silent.”

In 1 Corinthians 14:34-35, Paul instructs women in church to “remain silent” and says “it is disgraceful for a woman to speak in the church.” A literal interpretation of these passages leads some to believe that women should not have authority or teach men in the context of the church.

Male Headship and Female Submission

Many complementarians believe that the Bible establishes male headship in the home and in the church. They point to passages such as Ephesians 5:22-24, “Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church…Now as the church submits to Christ, so also wives should submit to their husbands in everything.”

This headship model is seen as being applicable in the church as well, prohibiting women from being in authority over men.

Along with male headship, the doctrine of female submission is also cited. 1 Timothy 2:11 says “A woman should learn in quietness and full submission.” Some see the pastoral office as being in conflict with this mandate for submission, and believe women cannot biblically serve as pastors over men.

Following Biblical Gender Roles

Those opposed to women pastors also argue that men and women were created by God to fulfill different roles according to their gender. They maintain that pastoral ministry is reserved for men, as leadership and authority were part of the male gender role.

Women were created to be “helpers” and manage the home sphere. Allowing women pastors rejects God’s design for gender distinction and biblical gender roles.

Furthermore, in the Old Testament priesthood and in Jesus’ selection of the 12 disciples, only men were chosen for positions of spiritual authority. This is seen as establishing a pattern that is still applicable today.

Just as only men could serve as priests in the Old Testament, some believe only men can serve as pastors today.

Arguments Supporting Women Pastors

Cultural Context of Passages

Some argue that passages like 1 Timothy 2:12 that seem to restrict the role of women were addressing specific cultural issues in the society that Paul was writing to. For example, the restrictions on women teaching may have been due to certain false teachings spreading in Ephesus at that time that were being propagated by women (1 Timothy 1:3-7).

Understanding the cultural background puts these passages in a different light rather than universal prohibitions.

Women in Leadership in the Bible

There are examples of women leaders and prophets in the Bible that carried authority. Deborah was a judge over Israel (Judges 4:4). Huldah was a prophetess who gave authoritative words to the high priest and assistants of King Josiah (2 Kings 22:14-20).

Philip had four unmarried daughters who prophesied (Acts 21:9). So there seems to be biblical precedent for women in leadership roles.

Equality in Christ

Verses like Galatians 3:28 emphasize the equality of men and women in Christ: “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female – for all are one in Christ Jesus.”

Since the Bible teaches that men and women are equal before God, there should be no categorical prohibition on women in church leadership roles. The emphasis should be on assessing each individual’s gifting and calling rather than making a judgement based solely on gender.

Different Denominational Perspectives

Roman Catholic Church

The Roman Catholic Church does not ordain women as priests or allow women to serve in governance roles that exercise sacerdotal functions. According to the Church’s teachings, Christ chose only men as his apostles, and the apostles in turn chose only men to succeed them as bishops and priests.

The Church sees this pattern as reflecting God’s plan for his Church.

In his 1994 apostolic letter Ordinatio Sacerdotalis, Pope John Paul II declared “that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.”

He stated that this position is not open to debate and involves the Church’s divine constitution.

Southern Baptist Convention

The Southern Baptist Convention (SBC) does not ordain women as pastors. In 2000, the SBC updated its Baptist Faith and Message doctrinal statement to say that “While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.”

This position is rooted in certain biblical passages such as 1 Timothy 2:12, which says “I do not permit a woman to teach or to assume authority over a man; she must be quiet.” Supporters of the SBC’s stance argue that although women can fill many important roles in church leadership and ministry, the office of pastor must be held by men.

United Methodist Church

The United Methodist Church affirms both men and women can be ordained as clergy, including as pastors leading a local church. According to a 2022 denominational report, women make up 34% of UMC active clergy in the U.S.

The UMC’s Book of Discipline states that “We affirm women and men to be equal in every aspect of their common life.” It also asserts that “With The United Methodist Church, ordination and conference membership are open to qualified women and men regardless of race, tribal or socioeconomic background.”


The debate over women pastors remains divisive among Christians. While some interpret the Bible as restricting leadership roles to men, others point to biblical examples of female leaders and teachings on equality.

Much comes down to how literally one interprets passages like 1 Timothy 2:11-15 and whether their commands should apply today.

Christians seeking to understand this issue should thoroughly examine the scriptural evidence. They should also consider church history and pray for wisdom in how to apply biblical principles. While there is no universal consensus, continued dialogue and study can help Christians gain clarity on what the Bible says about women in church leadership roles.

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