What Is The Knowledge Of God?

The knowledge of God is a complex and profound question that humanity has grappled with since ancient times. In this comprehensive article, we will explore the meaning, history, and implications behind humanity’s quest to understand the nature of God.

If you’re short on time, here’s a quick answer to your question: The knowledge of God refers to the human endeavor to comprehend the divine nature, attributes and relations of God through philosophical reasoning, religious teachings, mystical experiences, and theological study.

In the following sections, we will examine the philosophical and theological perspectives on the knowability of God, trace the historical development of humanity’s conception of God across different cultures and faith traditions, analyze the limits and methods of acquiring knowledge of the divine, and reflect on the existential and ethical implications that the search for God holds for humanity.

The Philosophical Debate on God’s Knowability

The Affirmative Position: God is Knowable

The affirmative position, held by theologians like Thomas Aquinas, argues that human beings can attain genuine knowledge of God’s nature and attributes. Though our knowledge may be limited and imperfect, adherents of this view contend that through reason, revelation, and religious experience, we can grasp essential truths about who God is and what God is like.

Key arguments include:

• The cosmological argument claims that we can infer God’s existence and some attributes from observing the created order.
• Ontological arguments aim to show that God’s necessary existence can be deduced through reason alone.
• Proponents point to biblical revelation as disclosing important knowledge about God’s character and will.
• Religious experiences of mystics and saints provide insights into God’s nature.

The Skeptical Position: God is Unknowable

In contrast, more skeptical thinkers argue that God utterly transcends human concepts and categories. The finite human mind cannot truly comprehend an infinite divinity. Key arguments include:

• Our empirical knowledge derives from sense experience, which cannot apply to a non-physical God.
• Our reason utilizes limited human logic and cannot capture a God who transcends rationality.
• God is wholly other, radically different from any created thing, so human knowledge of creatures cannot inform us about the divine nature.
• Attempts to describe God inevitably become idolatrous, as human words and concepts fall infinitely short.

In short, skeptics assert that the dissimilarity between God and humankind is so absolute that no genuine knowledge of the divine is possible. At best, we can have faith and encounter God spiritually, but we cannot comprehend God intellectually.

Middle Ground: Limited or Analogical Knowledge

Between the two poles lies a mediating position arguing that we can have real but limited and analogical knowledge of God. Though we cannot know God’s infinite essence fully, we can grasp something of God’s nature, attributes, and relations to us.

Our concepts describe God truly but inadequately and imperfectly. Key arguments include:

• We know God is good, wise, just etc., even if we don’t comprehend God’s goodness and justice exhaustively.
• When scripture speaks of God metaphorically, these analogies reveal something genuinely true about God.
• Our knowledge is real but always partial, seen “through a glass darkly” as Paul says.
• Dialectical theology stresses God’s utter otherness but allows some real knowledge of God’s existence, actions, and self-disclosure to humanity.

Cultural and Religious Conceptions of God

God in the Abrahamic Faiths (Judaism, Christianity, Islam)

The Abrahamic faiths of Judaism, Christianity, and Islam share a common belief in one all-powerful, all-knowing, benevolent Creator God. However, there are some differences in how God is conceived:

• In Judaism, God is formless, eternal, and indivisible. God is the creator of the universe and source of morality.
• In Christianity, God is triune – Father, Son (Jesus), and Holy Spirit. Jesus is believed to be God incarnate. God is characterized by love, mercy, and grace.
• In Islam, God (Allah) is indivisible, all-powerful, and has no offspring or equals. The Muslim conception of God emphasizes his power and sovereignty.

Despite differences, the Abrahamic faiths share scriptures like the Torah and Bible, prophets like Moses and Jesus, and ethical values grounded in their understanding of the nature of God.

Gods in Eastern Religions (Hinduism, Buddhism, Taoism)

The conception of God/gods in Eastern faiths is quite different from Western monotheism:

• Hinduism believes in one Supreme Being with many manifestations. Major Hindu gods include Brahma, Vishnu, Shiva – the divine Trinity.
• In Buddhism, Buddha is not a god but an enlightened teacher. Buddhism has supernatural beings but no all-powerful creator god.
• Taoism focuses on the Tao (The Way) rather than an anthropomorphic god. The Tao is the source and harmony of existence behind all things.

So while Abrahamic faiths conform to monotheism, Eastern faiths are diverse in their conceptions – from polytheism, to non-theism, to more mystical universal forces.

Gods in Pagan and Native Traditions

Pagan faiths like Wicca as well as Native American and African traditions have rich and varied beliefs in gods, spirits and animism:

• Pagan gods are associated with nature – earth, water, forests, fertility, the hunt etc. The Goddess and Horned God are primary Wiccan deities.
• Native American tribes have their own unique myths and spiritual beings. Examples are the Great Spirit, the Trickster, Mother Earth.
• Similarly, ancient African religions have supernatural beings aligned with places, clans, activities.

These faiths thus have divine beings intricately tied to nature, ancestry and human affairs. Worship often centers on maintaining harmony and balance through rituals.

Methods and Limits of Knowing God

Reason and Philosophy

Human reasoning and philosophical inquiry have long been employed to better understand the nature and attributes of God. Through logical arguments, deduction, critical thinking, and building systems of thought, philosophers have tried to prove or disprove God’s existence, conceptualize God’s essence and character, and describe the relationship between God and the universe.

Yet philosophy also has its limits in fully knowing God. As Mortimer Adler, a well-known American philosopher, notes, God ultimately transcends human reason. There is an element of mystery surrounding God that lies beyond philosophical grasp.

Mystical and Spiritual Experience

Beyond reason, mystics throughout history have connected to God through spiritual visions, intuitive insights, moments of rapture, and other extraordinary experiences. Great spiritual teachers like Rumi, St. Teresa of Avila, and more claimed moments of divine union with God.

However, mysticism has dangers too – visions may be delusional rather than real experiences of God. Authentic mystical encounters with the divine seem rare and extraordinary rather than commonplace. And the content of the visions often exceeds linguistic description.

Scriptures and Revelation

Many believers have relied on scriptures as a source of knowledge about God. Texts like the Bible, Quran, Bhagavad Gita and others contain vivid accounts of God revealing truths to humanity. These revelations offer insight into God’s will, commands, character, and relationship to creation.

Yet scriptures pose interpretative challenges at times. Passages may appear contradictory or ambiguous in places. Disagreements often arise between religious sects, denominations and scholars over the meaning of texts on complex theological issues.

Additionally, doubts linger in some circles about the reliability of accounts describing mystical or miraculous events.

The Limits of Language and Concepts

Perhaps the greatest barrier to knowing God is language itself. Human vocabulary seems insufficient to capture an infinite divine being. All words and metaphors fall painfully short. Several theologians embrace “negative theology,” more easily saying what God is not, rather than presuming to describe what God is.

Likewise, human concepts and mental categories cannot fully contain the reality of God. Critical thinkers like C. S. Lewis argue that God transcends and lies outside of human understanding much like a great playwright writing drama exceeds the comprehension of the characters within the play.

Implications of the Quest for God

Existential Meaning and Purpose

The search for God is intimately tied to fundamental questions about human existence and meaning in life. Many philosophers, theologians, and psychologists have suggested that human beings have an innate need to find purpose and meaning.

The quest for God provides a framework to make sense of suffering, understand morality, and seek transcendence beyond one’s finite existence. Belief in God gives many people a sense of meaning or higher purpose in life. They see their lives as part of a larger cosmic drama or divine plan.

Faith in God offers answers to existential questions about identity, values, destiny, and the problem of death.

However, the quest for God does not necessarily provide definitive answers about life’s meaning. Existential philosophers like Jean-Paul Sartre argued that life has no intrinsic meaning except what we ourselves give it.

The search for God may bring psychological comfort but does not reveal any objective cosmic meaning. Some find life’s meaning in humanistic pursuits like relationships, social justice, or artistic creation, rather than looking to a deity.

Ultimately, the implications of faith in God for existential meaning depend on one’s philosophical and theological assumptions.

Ethics and Values

For many believers, God serves as the source and grounding of moral values. Ethical monotheistic traditions like Judaism, Christianity, and Islam argue that moral principles like justice, compassion, and human dignity are based in God’s nature or divine commands.

Belief in a morally perfect, loving God who created humans in His image has inspired many religious individuals to pursue righteousness, benevolence, and social reform.

However, atheists argue one can have ethical and moral values without belief in God. Philosophers like Kant argued for moral systems based on human reason rather than revelation. Secular humanists look to science and reason to develop ethical principles for justice, environmental stewardship, and human rights.

Historically, terrible atrocities like the Inquisition, wars, and oppression of women have also been justified in the name of religion. The implications of faith in God for human values remain vigorously debated between believers and nonbelievers.

Interfaith Dialogue and Cooperation

The quest for God can either divide or unite humanity. Interfaith dialogue can foster mutual understanding between religious traditions about their conceptions of the divine. Leaders like Pope Francis, the Dalai Lama, and Muslim Imams have promoted respect and cooperation between faiths.

Many interfaith grassroots organizations facilitate community service, conferences, and educational events uniting religious congregations.

However, conflicting doctrines about God have also led to schisms within religions and historically contributed to prejudice, violence, and war between faith groups. Belief that one’s own tradition exclusively holds the full truth about God has bred intolerance.

Fundamentalist movements prone to extremism have emerged in Islam, Christianity, Judaism and other world religions. Ongoing interfaith engagement, education and relationship-building are critical to overcoming divisions rooted in conflicting God images and cultivating cooperative human communities.

Conclusion

In conclusion, the human quest to know God is an enduring manifestation of our existential yearning for meaning, transcendence and community. While the full nature of the divine may elude finite human minds, the spiritual journey itself holds profound value.

As we opened diverse pathways to the sacred within philosophy, mysticism and faith, we not only gain insights into the ground of being, but also discover depths within our own selves. The search for God connects us to the ultimate questions of human existence, and calls us to actualize our highest moral and intellectual potentials.

Though the Absolute may remain shrouded in mystery, the glimpses afforded urge us onward in the eternal adventure of seeking wisdom, truth and enlightenment.